Philippine Creation and Origin Myths

There are many different creation and origin myths from the diverse cultures of the Philippines. These are some of the most well-known ones from the three different regions. 

Malakas at Maganda

A painting of a man and a woman resting within the halves of a bamboo that's been split open.

Credit: Cenon Rivera

The Tagalog creation myth is often referred to as Malakas at Maganda (meaning “strong and beautiful”) and is about the origin of the first man and woman.

When the world began, there was only the sea and sky. The eagle Amihan, deity of peace and wind, flew about for days on end with nowhere to rest. Amihan, in frustration, stirred up the sky and sea, which caused them to fight.

Amidst their stormy battle, the sky threw rocks at the sea, which became islands that the eagle could finally rest on. After sky and sea calmed down and the islands were made, bamboo was born.

Amihan was curious about these new bamboo shoots and began pecking at one of them, causing it to split. From one of the split halves emerged Malakas, and from the other Maganda. It’s worth noting that the words malakas and maganda are gender-neutral, and so Malakas and Maganda in the story could be either gender.

Bakunawa

This myth is about the Visayan moon-eating dragon Bakunawa, often thought to be an explanation for the lunar eclipse.

Bathala, ruler and creator of the universe, created seven moons, which shone bright and beautiful and illuminated the night.

Deep within the ocean lived a massive serpent called Bakunawa. The serpent looked upon Bathala’s creations with envy, for in his cave he was surrounded by darkness.

An illustration of a long, giant lizard in the sky, clutching the moon and opening its mouth as if about to eat it.

Credit: Eve Berthelette, Artstation

Bakunawa decided to steal one of the moons. He rose from the ocean, causing the earth to quake, and swallowed the moon whole. However, to his dismay the moon melted away in his stomach.

He stole another moon, and another, but each of them would all melt away. Soon, there was only moon one left in the sky. 

As the Bakunawa began to swallow the last moon, the world became shrouded in darkness. Humans, terrified by the darkness and of losing their last moon, shouted and banged drums and made as much noise as they could. 

“Return our moon!” they screamed.

Bakunawa was scared by the noise and retreated to his cavern in the ocean. The moon returned and lit up the night sky once more.

To prevent the last of his moons from being stolen, Bathala planted bamboo on the moon. From then on humans remained vigilant, and whenever the Bakunawa would try again to steal the moon, they would shout and make noise and scare him away. 

Tambanokano

Another myth associated with the eclipse, these two stories from Mindanao tell of a colossal crab responsible for floods and the tides.

The first variation is a tale from the Mandaya people. The great crab Tambanokano was a child of the sun and moon. He is such a powerful being that lightning flashes every time he opens and closes his eyes.

Tambanokano rests in a large hole at the bottom of ocean. When he sleeps, there is high tide. When he rises, water floods in the hole and there is low tide. As he moves about, the surface of the sea churns and causes big waves.

Sometimes, when Tambanokano is angry at his mother, the moon, he tries to eat her, causing the eclipse. It’s also said that the crab is so massive that when he rises, he blocks out the moon. Just like the Bakunawa, people scare Tambanokano away by making noise.

In this Bukidnon story, Tambanokano crawls into the sea and causes a massive flood.

A colourless drawing of a giant, angry crab, standing above an ocean and holding a crescent moon in its right claw.

Credit: Anthony Kristan dela Cruz, Wix

A wise man warns the people of his village that they must build a raft. Over the next month, the people cut down many trees and tied them together, then fastened the raft to a large pole in the ground.

Shortly after they finished building the raft, the water rose. 

Tambanokano went into the sea, and because of his gargantuan size the water flooded the land. It rose as high as even the tallest mountains. 

The people and animals were safe on the raft, and the pole kept them from drifting away. After the flood, they were the only people left on Earth.

There are many more myths in the Philippines about how the world and its wonders came to be. If you found these three myths interesting and would like to hear more, let me know in the comments!


Koda Hann is currently a student in Algonquin College’s Professional Writing Program. He loves learning about different cultures and his latest hyper-fixation is anything and everything Philippines-related (shoutout to all the Titas and Titos out there, mano po).

His dream is to be a scriptwriter for animation, and he has several ideas for compelling fantasy stories that he plans to put to screen. Two of his biggest inspirations are Avatar: The Last Airbender and How To Train Your Dragon.

He’s just a lil’ guy.

Cryptids of the Philippines: Diwata, Kapre, and Batibat

There are many cryptids and spirits in Philippine mythology. Most are evil and dangerous by nature, but there are some that are peaceful… unless you cross them.

Diwata

Diwata are probably the friendliest of Philippine cryptids. They are nature spirits that guard natural landmarks like mountains or forests, similar to Greek nymphs. Modern media depicts them as beautiful, ageless women, but diwata can be either male or female.

A painting of a person with long, dark hair and a white dress sitting on a log in a stream and helping two birds pick their nest out of the water.

Credit: Nat Lamina, Instagram

Many people pray to diwatas for good harvests and protection from sickness. However, if humans disrespect the diwata’s domain, they will be met with curses and illnesses instead.

One of the most well-known diwata is Maria Makiling. She is the protector of Mount Makiling and an ethereally beautiful young woman wearing a white dress made of moon beams and mountain mist. Some think she is the mountain itself, which is said to resemble a sleeping woman, the peaks making up her face and breasts.

Maria Makiling is a very kind and loving spirit. Whenever the forest is ravaged by a typhoon, she will repair the destruction it made to the trees and animals. She also often gives gold and other precious materials to the poor, either in secret or because they asked for her help.

However, for as generous as she is, Maria Makiling is very territorial and protective over her land. She will curse anyone who harms and disrespects the mountain, keeping travellers lost in the forest until they right their wrongdoings.

Kapre

A black-and-white illustration of a muscular, hairy humanoid creature with bark for skin smoking a cigar.

Credit: Abe Joncel Guevarra, Philippine Spirits

Kapre are 10 ft. tall, muscular tree-dwelling spirits. They have dark skin and mossy hair, which allows them to blend in with the trees at night and hide from humans. It’s said to have a very deep voice that resonates through the night and sometimes draws travellers to it.

Kapre love tobacco. The number one, telltale sign that a kapre is near is the scent of cigar smoke in the air. They usually spend their time sitting in the branches of their tree or at the base of it and smoking cigars.

Though their large size may make them intimidating, kapre are generally gentle creatures, happy to spend their days lazily smoking tobacco. They are guardian spirits of the forest and animals, and may even provide protection and guidance through the forest to people who respect nature.

However, if someone messes with their tree or disrespects the environment, then the kapre will retaliate. They’ll use their shape-shifting or illusion-making abilities to mislead travellers and get them lost in the forest or play pranks on them. 

Batibat

A drawing of a large person with long, wild hair sitting on top of another person who appears to be struggling to breathe.

credit: Enrico Delos Reyes, Facebook

Batibat are described as very obese, ugly, old women. They’re another nature spirit that lives in trees, which they are extremely territorial over.

If someone cuts down the batibat’s tree to use as a post for their house, the spirit will be very enraged and refuse to leave what remains of their tree. She will take up residence in the human’s house, and if anyone sleeps near her post, she will give them nightmares and sleep paralysis, and sit on them until they suffocate and die.

Batibat are often credited as the cause of bangungot (meaning “nightmare”), or a disease known as Sudden Unexplained Nocturnal Death Syndrome (SUNDS). The disorder mainly occurs in Southeast Asia, and mostly affects young, healthy men.

There are few ways to prevent being attacked by the batibat. Some say that you should drink a lot of water before going to sleep; others believe that you shouldn’t got to bed after eating a large meal or drinking a lot of alcohol (both potential causes of SUNDS). Some even say that you should dress up as a woman before going to bed, since batibat target mostly men.

Once you’ve been trapped by the batibat, however, the only way to escape is too either bite one of your fingers or wiggle your toes. So, in other words, good luck.

 

Beings like the diwata, kapre, and batibat remind us to respect nature and be careful what we take from it, lest we invoke the wrath of these territorial nature spirits.


Koda Hann is currently a student in Algonquin College’s Professional Writing Program. He loves learning about different cultures and his latest hyper-fixation is anything and everything Philippines-related (shoutout to all the Titas and Titos out there, mano po).

His dream is to be a scriptwriter for animation, and he has several ideas for compelling fantasy stories that he plans to put to screen. Two of his biggest inspirations are Avatar: The Last Airbender and How To Train Your Dragon.

He’s just a lil’ guy.

Cryptids of the Philippines: Tikbalang, Nuno sa Punso, and Aswang

The Philippines is a collection of thousands of wonderfully unique islands, home to diverse flora and fauna, rich culture and cuisine, quaint rural villages and bustling urban cities… and a myriad of malevolent, yet fascinating supernatural beings. Today, I will explore three of the Philippines’ most popular cryptids.

Tikbalang

The tikbalang is a fearsome spirit, with the torso and arms of a human, and the head and feet of a horse. The creature is tall and thin, and its limbs are abnormally long, with legs resembling those of a locust.

A drawing of an emaciated, humanoid monster, with the head of a horse, human arms with long claws, long, hoofed legs, and a shaggy mane covering its face and back.

Credit: Jacob Blackman (ProdigyDuck), Deviantart

Tikbalang usually appears at night, seeking to mislead travelers in the forest by playing tricks on them. It can make itself invisible or transform into people that you know and trust to lead you astray. Many believe the only way to break free from the spirit’s illusions and escape the forest is to turn your clothes inside-out.

There is a way to beat and tame the tikbalang; however, it’s no easy task. You must jump onto the creature’s back and restrain it with a special rope. Then, you hold on for dear life. You must stay on the tikbalang’s back and keep it tied until it tires out. Once it’s exhausted, you take one of three golden hairs from its mane. It’s said that whoever has this golden hair can control the tikbalang.

There is contention about the origins of tikbalang in the Philippines, since horses are not native to the islands. Most theorize that it came after Spanish colonials arrived in 1521, since they introduced horses when they colonized the islands. Others think it may have either been influenced by the Hindu deity Hayagriva, who is a horse-headed avatar of the god Vishnu, or from Chinese merchants, who rode horses on land when they traveled to the Philippines.

Nuno sa Punso

The term nuno sa punso translates to “ancestor from the anthill”. It’s a small earth spirit, depicted as a little old man, that lives under anthills. The nuno is said to be as tall as a three-year-old, have a long, white beard, and wear a conical, wide-brimmed hat made from reeds called a salakot.

An illustration of a small, old person with a long, white beard and conical hat crouched on top of an anthill.

credit: Gabe Fua (gabefuadraws), Instagram

Nuno is a grumpy little creature though, as old men often are, and he will curse those who trespass on his territory or disturb him. Parents advise their children not to play outside too late, and to avoid playing around anthills that might have a nuno in them. It’s best not to be too noisy in the nuno’s neighborhood.

You may also upset the nuno by stepping on his anthill, cutting down trees in his territory, or peeing on his home.

The nuno will curse offenders with various ailments, such as a high fever, dizziness, sores on the feet that make it hard to walk, or swollen genitals (for peeing on the anthill).

Those cursed must seek aid from an albularyo, a traditional folk healer, who usually advises the victim to give an offering to the nuno. Some common offerings include boiled chicken, rice, an animal sacrifice (typically a white chicken), fruit, and coconut wine.

The best way to avoid nuno sa punso’s wrath is to say the phrase tabi tabi po (please step aside) whenever you walk by an anthill or the nuno’s territory, which is a way of warning him that you’re passing through and to ask for his pardon.

Aswang

A painting of a grey, humanoid creature with long, dark hair, sunken eyes, and a long, red, proboscis-like tongue.

Credit: Tobet Lacuarta, Artstation

There are many different Philippine mythological creatures that fall under the term aswang. The most popular depiction in modern media is a blood-sucking, predatory monster similar to vampires in Western mythology. They can shape-shift into any form, most commonly of a beautiful young woman with long dark hair. Other aswang transform into animals, often dogs or pigs.

The aswang feeds on human flesh, with a preference for blood and the liver. It’s said to have a long, flexible, proboscis-like tongue that they use to drain their victims’ blood. It usually preys on pregnant women and their unborn fetuses, but also eats children and sick people.

The aswang often uses its shape-shifting ability to infiltrate human villages and pretend to be just another human (or, for the other shape-shifting varieties, a normal animal). Then, at night, it takes the opportunity to strike. The aswang lures its victims out, often with a strange sound like a tick tick tick, pretending to get quieter as it nears closer to lull the victim into a false sense of security.


And with that, we reach the end. Which of these cryptids has peaked your curiosity the most?


Koda Hann is currently a student in Algonquin College’s Professional Writing Program. He loves learning about different cultures and his latest hyper-fixation is anything and everything Philippines-related (shoutout to all the Titas and Titos out there, mano po).

His dream is to be a scriptwriter for animation, and he has several ideas for compelling fantasy stories that he plans to put to screen. Two of his biggest inspirations are Avatar: The Last Airbender and How To Train Your Dragon.

He’s just a lil’ guy.